Tibetan lama gwendune12/28/2023 and is divided into two colleges, Shartse and Jangtse. Ganden Monastery was founded by Tsongkhapa in 1409 c.e. The main seat of the Gelukpa School is the Ganden Monastery in central Tibet, which is headed by the Venerable Ganden Tripa, the throne-holder of Ganden. At the age of sixty, Je Tsongkhapa passed away (on the 25th day of the 10th Tibetan month) empowering Gyaltsap Dharma Rinche or Gyaltsap Je as his regent to succeed his throne in Ganden this tradition of throne-holder still continues today. He had eight close disciples who continued his lineage and tradition. In addition to that, he wrote numerous commentaries and texts and his collected works contains eighteen volumes.Īmong countless students, his main disciples were: Gyeltsap Dharma Rinchen (1364-1432), Khedrub Gelek Palsang (1385-1438), Gyalwa Gendun Drup (1391-1474) who became known as the first Dalai Lama, Jamyang Chöje Tashi Palden (1379-1449), Chamchen Chöje Shakya Yeshe, Je Sherab Senge, and Kunga Dhöndrup (1354-1438). Tsongkhapa taught extensively and engaged in meditation retreats. Je Tsongkhapa studied with masters of all the existing traditions of Kadam, Sakya, Kagyu and other Tibetan Buddhist lineages, and became one of the most well-known scholars and masters of the time. When he was four, he received the complete lay ordination from the Fourth Karmapa, Rolpe Dorje, whom gave him the name, Kunga Nyingpo. Je Tsongkhapa was born in the Tsongkha area of Amdo the region in eastern Tibet. The unbroken lineage of the Gandenpa or Gelukpa tradition has continued to the present time from Je Tsongkhapa (1357-1419), who founded this tradition with the opening of the Ganden Monastery in the early 15th century. The tradition of the Geluk or the Ganden lineage is an offspring of the root Kadhampa tradition of the Lord Atisha. Students, if they desire, are then lead to the study and practice of Tsongkhapa’s Ngakrim Chenmo (sngags rim chen mo), Great Exposition of Tantras, which goes through the study of the highest teachings in Buddhism, Vajrayana. The majority of the Gelukpa school students go through the study and practice Tsongkhapa’s Lamrim Chenmo (lam rim chen mo), Great Exposition of the Stages Of The Path, which is based on Atisha’s Bodhipatha-pradipa (byang chub lam sgron), Lamp Of The Path Of Enlightenment that teaches the progressive path of training from the most basic yana to the highest path of Vajrayana. This tradition of intensive study remains vibrant even in the exile situation in India. When such training in studies are completed, one receives one of the three types of degrees of Geshe (dge bshes), the high academic degree in Buddhist philosophy : Dorampa, Tsogrampa, and Lharampa (highest) degree.Ī Geshe then has the choice to either join the Tantric Colleges, to study further and complete the tantric training, to return to one’s monastery and teach other monks, or to go into long term meditation retreat, if the student so wishes. For a period of over fifteen years, these texts are studied using numerous Gelukpa commentaries, many of which often are unique to each monastic college. In this tradition, these treatises are studied with great detail using the dialectical method. Major topics that are emphasized in the Gelukpa school is called the “Five Major Treatises”: (1) The Prajnaparamita, perfection of wisdom, (2) Madhyamaka, middle way, (3) Pramana, valid cognition, (4) Abhidharma, phenomenology, (5) Vinapa, monastic disciplines. In addition, the Geluk lineage relies on the writings of the primary Gelukpa masters, Je Tsongkhapa Lobsang Drakpa, Gyaltsab Dharma Rinchen, Khedrup Gelek Palsang, and many others.Īmong all the schools of Tibet, the Geluk school puts the most emphasis on pure philosophical studies, which can continue for many years. The general Buddhist canon of the Kagyur (bk’a ‘gyur) and Tengyur (bstan ‘gryur) are the primary source for the lineage, as they are for the other schools of Tibetan Buddhism. ![]() This tradition was further developed many other great seats established by many of his disciples though out the centuries. ![]() ![]() The name of this lineage is derived from the name of the monastery that he founded. outside Lhasa, the capital of Tibet, which became the main seat of the Geluk tradition. Tsongkhapa is the founder of Drok Riwo Ganden, widely renowned as the Ganden Monastery, established in 1409 C.E. It was founded by the Tibetan master, Je Tsongkhapa Lobsang Drakpa (1357-1419), otherwise known as Je Rinpoche. This lineage further traces its origin back to the Kadampa tradition of the great Indian master Atisha (982-1054). The Geluk school of Tibetan Buddhism traces its origin back to Buddha Shakyamuni, as do the rest of the Tibetan Buddhist Schools.
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